The story goes that the old Zulu chief, Senzan, was generally loved and revered by his clansmen. Even the neighbouring tribes respected him, besides fearing his warriors’ power. He wasn’t one to start a fight, demand too much or behave badly. So each year, the fathers of the most beautiful young girls of Zulu and allied clans, would gladly nominate their budding beauties to marry the chief.
It was all fine and well when Senzan was young and energetic. Each year’s dry season would start with tribe gathering, dancing and new weddings. He would have a whole year to enjoy his new wives and make them pregnant, before the next batch was to arrive. But for the aged Senzan, it all became too much of a chore.
Refusing the young brides meant the greatest disrespect to the fathers, and worse, to their tribes – not to mention the hugely negative impact on the chief’s own profile. Each year, he could spend less and less loving time with the spring brides, and each year fewer of them turned fertile.
When the young bride from the Langeni clan arrived, there was no fire left in Senzan … not even any wood! He liked the 12 year old girl like a 75 year old grandpa would … but nothing like a chief planting the seeds of a new Zulu warrior. They would lie together at night and Senzan would tell her stories of war and peace, of love and remorse - till Nandi would fall sleep. This went on serenely until the first wet season of their marriage.
After six months of scorching heat and blowing dust, the first rain storms broke like the gods’ laughter. The rolling white clouds of west came blowing into giant foamy mountains. Their soft tips then hit the stratosphere and were shed into a thousand thin milky streaks. They came in numbers to cover the sun, and soon all was dark and black - the way Africa should be! Rain came down, not in inches but in feet, not in drops but in oceans. That’s when Nandi discovered the erotic effect of cool rain showers and pond plays. That’s when “happiness” finally seemed to smile at her maturing body, with its namesake - Thoko.
Their kind of love was nothing new, nothing that the tribes hadn’t seen and pretended not to have. But sadly, theirs was too intense to hide. Nandi’s glowing face was brighter than the burning charcoal and her round and rising belly left no room for lies. Worst of all, Thoko wasn’t running away or hiding.
Senzan was baffled of what to do? Save his chieftain face by sacrificing both lovers to the demons of pride? Or close his eyes and ears to the clan rumour and chatter that the next chief’s son will be “happy”. Thoko solved the dilemma by being a foolish proud peacock, and by claiming Nandi and the forming child. The answer was simple when his feeble attempt couldn’t unseat the chief – death for adultery.
In Africa, killing is simple and common - so the chiefs needed a more ominous threat to keep the young and large boys away from their lovely and pliable brides. Surely, Thoko had taken Nandi’s honour by force of trickery and had to suffer like an adulterer and a traitor. Only if Nandi would stay quiet of her love and consent, could she and the unborn remain to live.
So day after day, Nandi had to look at her lover’s sculpted body, as it shivered and shrieked with the pain of hanging. An adulterer-to-chief was not to be hanged the normal way. He would be hanged on a dozen ropes, each attached to his aching muscles with small metal hooks. Thoko was barely lifted above the ground, for the weight of his own bound body to be a gentle yet persistent torturer, during his last days on earth.
The story goes that Nandi would come, sit and watch him everyday. Some even say that those images traveled into the sickly soul and mind of her forming son – in order to give the Zulu their Shaka. The monster, who grew to terrorize the African soul forever!
Recently by Shazde Asdola Mirza | Comments | Date |
---|---|---|
The Problem with Problem-Solvers | 2 | Dec 01, 2012 |
I am sorry, but we may be dead. | 18 | Nov 23, 2012 |
Who has killed the most Israeli? | 53 | Nov 17, 2012 |
Person | About | Day |
---|---|---|
نسرین ستوده: زندانی روز | Dec 04 | |
Saeed Malekpour: Prisoner of the day | Lawyer says death sentence suspended | Dec 03 |
Majid Tavakoli: Prisoner of the day | Iterview with mother | Dec 02 |
احسان نراقی: جامعه شناس و نویسنده ۱۳۰۵-۱۳۹۱ | Dec 02 | |
Nasrin Sotoudeh: Prisoner of the day | 46 days on hunger strike | Dec 01 |
Nasrin Sotoudeh: Graffiti | In Barcelona | Nov 30 |
گوهر عشقی: مادر ستار بهشتی | Nov 30 | |
Abdollah Momeni: Prisoner of the day | Activist denied leave and family visits for 1.5 years | Nov 30 |
محمد کلالی: یکی از حمله کنندگان به سفارت ایران در برلین | Nov 29 | |
Habibollah Golparipour: Prisoner of the day | Kurdish Activist on Death Row | Nov 28 |
I got it!
by Nazy Kaviani on Wed Dec 08, 2010 01:28 AM PSTNo problem Shazdeh Jan. I totally understand! I look forward to reading your stories!
-------------
Khar Jan,
Unfortunately, I don't have the honor of being a Jonoobi! But I love Jonoobi's, does that count? This worked for Imam Khomeini, you remember--"man varzeshkar nistam, amma varzeshkaran ra doost daram."
Nazy Kaviani pours another cup of debsh tea and hands it to Khar with some ranginak, trying hard to look like a Khouzestani woman as she points to her pot of gheliyeh maahi on the stove...
نازی خانم
Shazde Asdola MirzaTue Dec 07, 2010 01:54 PM PST
Many thanks for your kind words of encouragement - that's what gets me going along the path of these tall tales.
Your kind offer is much appreciated too, and as you know, I have participated in some of the past writing series. However, unfortunately I can't oblige your invitation for a number of reasons. I've realized that any complication and constraint ruins the pleasure of writing for me. It's a hobby and I don't like to turn it into a chore. As you can tell, I write what I like and when I like. This freedom is the ultimate pleasure for me, which I'm not ready to exchange for anything, including the honour of belonging to an IC writing group.
Asad politely kisses Nazy's generous hand and enjoys the heavenly Toot Khoshkeh, as it fits his character best ... alone, naturally.
Nazy Jaan speaking of "Debsh"...
by Khar on Tue Dec 07, 2010 01:55 PM PSTyou must be Jonoubi, are you? as you know Debsh meaning very good, is a Khouzestani slang/lingo. If you are, Dam e Shoma is hotter than ever :o))
Shazdeh Jaan I second the motion on calling your writings & stories Debsh, set forth by Nazy Khanoum.
Dear Shazdeh Jan;
by Nazy Kaviani on Tue Dec 07, 2010 01:24 PM PSTYou tell a sweet story, even if the subject is something that really happened and it wasn't so sweet in reality. As life would have it, there was so much blood after the full stop at the end of your story.
When you want it to, I think your pen is always full of magic, and it is always a pleasure to read your writings when you are in those magical writing moments.
Say, would you come play in the sandbox if we have another writing series? I miss hanging out with you!
Nazy Kaviani hands Shazde Asdola Mirza a handful of toot khoshkeh, and a tall cup of debsh tea.
بقول امام خمینی
Shazde Asdola MirzaTue Dec 07, 2010 08:26 AM PST
فانون کی یه!؟
Shazdeh if you want to understand Africa
by Hoshang Targol on Mon Dec 06, 2010 08:41 PM PSTall you gotta do is read Fanon, which I have a feeling you already might have, so just re-read them, you diplomat you, you're a true sanfranciscoist!
دیوانه جان
Shazde Asdola MirzaMon Dec 06, 2010 08:31 PM PST
Like most half-decent tales, it has a leg in reality and the other in fiction. Shaka Zulu was a great African leader, who to this day remains controversial ... both revered and hated.
Nothing about Africa is straight forward. I guess nothing about history is s.f. or about human condition ... we seem to be a bent creature ;-)
//en.wikipedia.org/wiki/Shaka
Great story Shazde Jaan
by divaneh on Mon Dec 06, 2010 05:49 PM PSTVery different to your other writings. Is it your story or African folklore? Either way thanks for sharing.