«بی نهایت مسرورم که می بینم خانم ها در نتیجه دانایی و معرفت به وضعیت خود آشنا و به حقوق و مزایای خود پی بردهاند، همانطور که خانم تربیــت اشاره نمودند، زنهای این کشـــــــور به واسطه خارج بودن از اجتماع نمی توانستند استعــــداد و لیـــاقت ذاتی خود را بــروز دهند بلکه باید بگویم که نمی توانستند حق خود را نسبت به کشور و میهن عزیز خود ادا نمایند و بلاخره خدمات و فداکاری خود را آنطور که شایسته است انجام دهند و حالا می رونـــد علاوه بر امتیـــاز برجستـــه مادری که دارا می باشند از مزایای دیگر اجتماع نیز بهره مند گردند.
مــــا نباید از نظر دور بــداریم که نصف جمعیت کشور ما به حساب نمیآمد یعنی نصف قوای عامله ی مملکت بیکار بود. هیچوقت احصائیه از زنها برداشته نمی شد مثل اینکه زنها یک افراد دیگری بودند و جزو جمعیت ایران به شمار نمی آمدند، خیلی جای تاسف است که فقط یک مورد ممکن بود احصائیه زنها برداشته شود و آن موقعی بود که وضعیت ارزاق در مضیقه می افتاد و در آن موقع سرشماری می کردند و می خواستند تامین آذوقه نمایند.
من میل به تظاهر ندارم و نمی خواهم از اقداماتی که شده است اظهار خوشوقتی کنم و نمی خواهم فرقی بین امروز با روزهای دیگر بگذارم ولی شما خانمها باید این روز را یک روز بزرگ بدانید و از فرصت هایی که دارید برای ترقی کشور استفاده کنید.
من معتقدم که برای سعادت و ترقی این مملکت باید همه از صمیم قلب کار کنیم.
ولی هیچ نباید غفلت نمایند که مملکت محتاج به فعالیت و کار است و باید روز بروز بیشتر و بهتر برای سعادت و نیک بختی مردم قدم برداشته شود.
شما خواهران و دختران من، حالا که وارد اجتماع شدهاید و قدم برای سعادت خود و وطن خود بیرون گذارده اید. بدانید وظیفهی شماست که باید در راه وطن خود کار کنید، شما تربیت کنندهی نسل آتیه خواهید بود، انتظارمان از شما خانم های دانشمند این است که در زندگی قانع باشید و کار نمائید و از تجمل و اسراف بپرهیزید.»
سعادت آتیه در دست شماست
بیانات رضا شاه - ۱۷ دی ۱۳۱۴
بر اساس بخشی از سخنان رضا شاه، پروین اعتصامی شعر گنج عفت « زن در ایران » را سروده است و اگر دقت کنید شروع این سروده با بخشی از سخنان رضا شاه آغاز می شود.
زن در ایران، پیـش از این گویی که ایرانی نبود
پیــــشهاش جز تیرهروزی و پریشــــــانی نبود
زندگی و مــــرگش اندر کنج عزلت میگذشت
زن چه بود آن روزها، گــــر زان که زندانی نبود
کس چو زن، انـــدر سیاهی قرنها منـــزل نکرد
کس چو زن، در معبــد سالوس قــربانی نبود
در عدالتخانـــــهی انصاف، زن شاهـــد نداشت
در دبستان فضیـــلت، زن دبستـــــــانی نبود
دادخواهیهـــــای زن میمانــد عمری بیجواب
آشکارا بـــــــود این بیــــــداد، پنهـــــــانی نبود
بس کســـان را جامه و چوب شبانی بود، لیک
در نهــــــــادِ جمله گـــرگی بود، چــوپانی نبود
از بــــــرای زن به میــــــدا ن فــــراخِ زنــــــــدگی
ســرنوشت و قسمتی، جز تنگ میــدانی نبود
نـــــور دانـش را زچشم زن نهـــان میداشتند
این نـــــدانستن ز پستی و گرانجـــــــانی نبود
زن کجــا بافنــده میشــد بینخ و دوک هنـــر
خـــــــرمن و حاصل نبـــود آنجا که دهقانی نبود
میـــوههای دکّـــهی دانش فراوان بــــود ، لیک
بهــــــــر زن هــــرگز نصیبی زین فـــــراوانی نبود
در قفـــــــس میآرمید و در قفس میداد جان
در گلستــــان، نام از این مـــــرغ گلستانی نبود
بهـــــــر زن، تقلیـــد تیه فتنه و چـــــاه بلاست
زیـــــــرک آن زن کاو رهش این راه ظلمانی نبود
آب و رنـــگ از علم میبایست شــــرط برتری
بـــــــــا زمـــــــرّد یاره و لعل بـــــــدخشانی نبود
جلوهیصدپرنیان ، چونیک قبایساده نـیست
عـزت از شایستگی بود، از هوســــــرانی نبود
ارزش پوشنده، کفش و جامــــــه را ارزنده کرد
قــــدر و پستی، با گـــرانی و بـــــه ارزانی نبود
ســــادگی و پاکی و پرهیز، یک یک گــــوهرند
گــــــوهر تابنـــــده، تنهـــــا گوهـــــر کانی نبود
از زر و زیور چه سود آنجا که نــــادان است
زن زیـــــــور و زر، پــــردهپـــــوشِ عیب نادانی نبود
عیبها را جامهی پرهیز پوشاندهست و بــس
جامـــــــهی عجب و هـــ وا، بهتر ز عریانی نبود
زن سبکساری نبیند تا گـرانسنگ است و پاک
پـــــاک را آسیبی از آلــــــوده دامـــــــانی نبود
زن چو گنجور استو عفت،گنج و حرصو آز،دزد
وای اگـــــــر آگـــــه از آیین نگهبــــــــــانی نبود
اهـــرمن بر سفرهی تقو ی نمیشد میهمــــان
زان که میدانست کان جا، جای مهمانی نبود
پا بــــــه راه راست بایــــد داشت، کاندر راه کج
تـــــوشهای و رهنمـودی، جــــز پشیمانی نبود
چشم و دل ر ا پـــرده میبایست، امـا
از عفاف چــــــادر پـــــــوسیــــــده، بنیاد مسلمانی نبود
خسروا، دست تـــــوانای تــــو، آسان کــــرد کار
ورنـــــــه در این کـــار سخت امیــد آسانی نبود
شهنمیشد گردر این گمگشتـــه کشتیناخدای
ســــــاحلی پیـــــدا از این دریــای طوفانی نبود
بایـــد این انـــوار را پروین بـــــه چشم عقــل دید
مهــــــر رخشان را نشایـــــد گفت نــورانی نبود
«پروین اعتصامی»
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Dear Redwine
by jamshid on Thu May 06, 2010 10:56 PM PDTLet's keep in mind that many women didn't mind removing their hejab back then. Those who minded still had a "choice" to wear whatever non-chaadori kind of clothing they wanted, similar to today's fashions in Iran.
So who was forced in reality? The answer is, MEN, not women! It was men who were forced to deal with it, and with the fact that they can no longer indignify women with wrapping them in chaador.
And who was the most inflamed? Mollahs! Hence, their gradual use of the word "forced" (ejbaari) as propaganda against Reza Shah. Please don't fall for those clever Mollah propaganda.
As another commentator said, there was nothing wrong with outlawing "chaador", as it was an oppressive tool in the hands of men, similar to other oppressive methods such as marriage to a 10 years old girl, all of which should have been banned.
I think Reza Shah did the right thing and in the right way. It was as a result of kashfe hejaab and many other equalities granted to women during the Pahlavis (some say by force) that a new attitude towards woman and a new attitude in women toward their own selves became entranched in our Iranian socieity.
As a result, even after 30 years of IRI, most of our women today have not accepted "zelat" and can even be considered the frontrunners against the mollahs, the degree of which is uncomparable to muslim women in other countries.
مظلوم عزیز
Shazde Asdola MirzaThu May 06, 2010 08:32 PM PDT
بسیار بجا و به موقع نوشته اید.
یاد خانم اعتصامی بسیار پسندیده است.
1285-1299
by Ali P. on Thu May 06, 2010 10:18 PM PDTMozaffaredin Shah signed the farmaaneh mashrooteeyat in 1285.
Reza Shah's coup was in 1299.
He was crowned 5 years later. Read about Ahmad Shah, whom Reza Shah- peacefully- replaced.
We had 14 years of mashrooteeyat- Iranian style democracy-under Qajar and arguably, a decade after that. Was the life of the average Iranian improved? Not a bit!
There was no Iran. People identified themselves as "Khorasani", "Gilani', or "Kermani", or "Kurd",..etc. The union was in coma, and it's deteriation, imminant.
No security, no roads, no infrastructure. We were not much above Afghanistan. A dirt poor nation.Infested with ignorance and disease. Illiterate. Superstitious. Half of the population in chador.With nothing to be proud of.
Read about that period, and then you realize the significance of the rise of Reza Shah, and his impact - that is even felt today- on Iran.
..........
by maziar 58 on Thu May 06, 2010 07:19 PM PDTRed wine jan no need to explain it .
In the free Iran I'm going to open GO-GO bars in 4 corners of Iran and advertise FREE lap dances for the first 10 customers,and if there was a lady who wants to wear hijab to dance we let her be FREE in DEMOCRATIC IRAN . Bon soire Maziar
Jamshid jan,
by Mardom Mazloom on Fri May 07, 2010 10:52 AM PDTYou’re right in that we Iranians are never happy of what we have. I don’t know the exact reason of that? But, it’s perhaps because we are all raised very soosool-var, and behave in the society as we act in our respective families with our moms and dads!
I’ve heard from some Mullahs that if you rule over Arabs try to feed them as much as possible and if you rule over Iranians keep them as hungry as you can. Mullahs understood it well.
But as you say things are changing now, our youths who were born in war time, knew shortage, are well educated and are aware of what’s going on in the world. Keeping Iranians hungry won’t work anymore.
I thank you, benross, Divaneh, Mehrban, Red wine and Azarin khanoom for the good talk. It’s time for my son to go to bed. Good night!
A great man!
by Azarin Sadegh on Thu May 06, 2010 07:12 PM PDTI think Reza Shah is one of the greatest men in our history! Full of charisma and guts...R.I.P. Reza Shah!
Thank you for this tribute!
Azarin
PS @Jamshid: Great comments! Smart... as always!
با زور،هر جور آن،در هر جریانی... مخالفیم
Red WineThu May 06, 2010 07:07 PM PDT
مردم مظلوم جان،قربانت گردم بالام جان،منظور بنده زور است و مورد استفاده آن ! حضرت علی (که ما از مخلصین تام شما بوده و هستیم !) در هر جای تاریخ که بنگرید،زور که پیش آمد،باعث بد بختی عام و خاص شد !
بنده اصلا با حجاب و قوانین صحرایی اسلام موافق نیستم ولی اجرای کشف حجاب را امری درست برای آن زمان مملکت نمیبینم !
نکته بر چیست ؟ امر بر این حادثه ..صحیح تر این باشد که خود زن پوشش خود را انتخاب کند،به دور از حکم مردان ! زن هر چه میخواهد،باید اطاعت کرد و به روی چشم گذاشت ! با زور که نمیشود زن را در خانه حبس کرد و آن را از جمع به دور ! زن باید حق انتخاب داشته باشد.
با زور،هر جور آن،در هر جریانی... مخالفیم.
عزت شما زیاد.
شراب سرخ جان، آخه عزیز من،
Mardom MazloomThu May 06, 2010 06:56 PM PDT
در لچک به سر زن کشیدن، اون هم به زور، چه برکتیست که میبایست آن را حال اختیاری کرد؟
مگر در شهر نانت شما نبود که چند وقت پیش خانمی را که نقاب بر سر داشت را پلیس توقیف کرد و بعد معلوم شد شوهر مبارکه ایشون چند زنی هست؟ اگراین آقا این اجازه را به خود نمیداد که خانمش در یک قدم پایین تر از خود حتما باید نقاب بر سر داشته باشد، این اجازه را هم به خود نمیداد که چند تا زن بقل هم بگیره؟
لچک به سر گذاشتن چون عملیست که خانم ها را در جایگاه پایین تر از مرد قرار میدهد، را باید غدقن کرد. همانطور که بردگی عملی غدقن و دیگر اختیاری نیست.
Dear Mardom Mazloom
by jamshid on Thu May 06, 2010 06:57 PM PDT"Any hint why Reza khan didn’t do this simple thing?"
Perhaps because he had severe limitations due to the conditions of the time? Or perhaps he was just a flawed man like the rest of us who did what he thought was best at the time? And also, perhaps because he lacked our advantage of having the hindsight knowledge?
But I guarantee you, if he had done away with mollahs, today, the good Iranians that we are, we would be blaming him for another of our today's shortcomings. If he would have taken care of the sources of that other shortcoming as well, we would still blame him for yet another.
In fact, today we might have blamed some of our shortcomings to him for having rid Iran of all mollahs.
If he didn't force the removal of hejab, we would be blaming him for not having forcefully remove it while he could. If he did remove hejab by force, we would then blame him for having dont it by force.
This is just being us. This is being Iranian. We look at a glass that is three quarter full, but we don't discuss the three quarter that is full, instead we zoom in and ciritsize the one quarter that is empty.
ایشان مقلّد بود
Red WineThu May 06, 2010 06:32 PM PDT
ایشان (آقای میر پنج!) مقلّد بود و نه سازنده یک ایده صحیح که کار ساز باشد در مملکت ایران (پوشش و حجاب منظور است در اینجا !) ! همانطور که به زیر کشیدن حجاب اشتباه بود،به زور گذاشتنش امروزه به دست اسلامیون..یک اشتباه بزرگتر است ! آخر این چه منطقی است که باید به وسیله زور به خلق فهمانده شود !؟
یعنی ایرانی آنقدر بد بخت است که توانای انتخاب پوشش خود را ندارد ؟! تف به این سیاست و لعنت به این جور سیاستمداران که اینچنین باعث هرج و مرج در مملکت ما بودند و هستند و ما هنوز اندر خم یک کوچه ایم بی آنکه به هوش آییم و خود برای خود تصمیم گیریم،دور از قاعدهٔ و مذهبی که حتی بانی آن از خود ما نیست !
تا کی گمراه بودن و تا کی سردرگریبان... دلمان میسوزد و از غریبی دیگر نای شکوه نداریم.. حال مجدد کاغذ سیاه کنید و به جان هم بی افتید !
Wonders of hindsight
by jamshid on Thu May 06, 2010 06:35 PM PDTHaving the hindsight is such a wonderful thing, isn't it? It makes you be able to say things like, "if he had done this, then we could have been like this."
The uninformed hindsighters should put themselves back in time and without the knowledge of the hindsight and while facing all the multitudes of problems and difficulties that were going on back then.
When they do, they realize that despite their bravado, they would not have been able to do one tenth of what the uneducated but visionary Reza Shah had done, considering his severe limitations and Iran's miserable condition at the time.
Having the hindsight knowledge is indeed wonderful. It makes us think that we are smarter than we really are.
Jamshid,
by Mardom Mazloom on Thu May 06, 2010 06:34 PM PDTI might sound too harsh, and perhaps many of us on this site wouldn’t exist if it was the case but there is something that Reza Shah could have done and that was to finish the job and burn all the shepeshus hairy face mullahs in a boat just like Attaturk at his time.
Any hint why Reza khan didn’t do this simple thing?
Mehrban you’re welcome,
by Mardom Mazloom on Thu May 06, 2010 06:23 PM PDTPersians were used to live in a matriarchal society. We owe much to Iraninan women. Even now the most real and harmful opposition to mullahs comes from IranianEs. In my view, what Reza shah did was to revamp all the dust of superstition and hatred which was laid down in our hearts after these last 1400 years. I agree with you that this was not enough to put the society in the orbit of modernity, but the taken step was already huge as it revealed to people that the suit does not make the monk as Mrs. Etessami said it magnificently
چشم و دل ر ا پـــرده میبایست، امـا
از عفاف چــــــادر پـــــــوسیــــــده، بنیاد مسلمانی نبود
I'm thankful to JJ or any other friend
by Mardom Mazloom on Thu May 06, 2010 06:20 PM PDTwho put Parvin Etessami’s poem in a better form than the one I posted. I'd always problems to put rhymes in a proper form in web forums.
I’ll also be grateful if any friends know how to put poems in the right form.
Mixed feelings
by divaneh on Thu May 06, 2010 05:38 PM PDTLike Mehrban I have mixed feelings about Reza Shah. He was definitely a great force of modernization but he also undermined Iran's new born democracy and the gains of Mashrooteh. To assume that lack of such dictatorship would have led to undesired outcomes, is nothing but assumptions. We are still to see the outcomes of the Pahlavi dictatorship as the IRI is nothing but the bastard child of the previous regime.
We must understand that Reza Shah was not a visionary but a product of his own time and the Mashrooteh movement. I wish he had passed all his acts of modernization through the Majlis in the same way that the Ata Turk did.
Jamshid
by Mehrban on Thu May 06, 2010 05:38 PM PDTJamshid, I do not know how but maybe with the same fortitude and gumption that was necessary to ban the Hejaab. I am not sure which one was more difficult to swallow for the Iranians at that time self rule or taking their hijaab away. Ataturk did it in Turkey, maybe Turkey was more homogeneous. Jamshid there is no doubt that Reza Shah ideologically was not a Democrat we all know who he sided with. I do not take that against him so much as I think if we overlook his contributions we would be unashamedly ungrateful.
It is interesting
by benross on Thu May 06, 2010 06:47 PM PDTIt is interesting, as Ervand Abrahamian points it out in his book (I'm not quoting), that both Pahlavis ruled with complete respect of the constitution. There was no democracy, but there was always a token election, a token parliament which was drafting the law and there had to be the voting process as any modern institution, plus the fact that the members of the parliament were essentially all we got.
So it's not as if Iran was deprived of some luminaries. They, or their affiliates were always there. The mere fact that they always maintained modern institutions and were adamant that the process of lawmaking and decision making had to go through this modern formula, shows that they were dreaming of a day when Iranian people as self conscious individual citizens would be able to carry out the modern -and democratic- institutions by themselves.
Mehrban
by jamshid on Thu May 06, 2010 05:15 PM PDT"Too bad he had no inclination to Democracy, if he did he may have been the only man in Iranian recent history with the ability to implement it."
Mehrban, could you tell me HOW he could have implemented a true democracy in a country with only 0.1 percent literacy, with no conception or institutions of democracy, with mollah and feudal land owners sabotaging progress, with tribesmen declaring independence in every corner, with foreigners plotting against Iran at every opportunity and with the average Iranian not only being a pro-dictator of one sort or another but also easily manipulated?
How?
Mardom Mazloom Thank you
by Mehrban on Thu May 06, 2010 02:43 PM PDTReza Shah was an amazing man. Modern Iran owes a lot to him. As far as I know he was not educated but his instincts for modernity were unmatched. He not only banned the hejaab (a brave undertaking given the deeply religious society of Iran at the time). He also took the judicial system of Iran out of the hands of the Islamic courts and installed a new secular judicial system.
Too bad he had no inclination to Democracy, if he did he may have been the only man in Iranian recent history with the ability to implement it. But he didn't and we are where we are.
Thank you Mardom jaan your posts are greatly appreciated.