Saturday
November 3, 2001
Support a third wave
As a writer I am mostly influenced by feelings and emotions which can
range from the intense to the sublime often caused by the degree of sensitivity
I show towards a subject close to my heart. Readers of my
stories will equally be moved to praise or criticise me. Both reactions
I take as a compliment.
To be fair the only time I may respond is if the criticism becomes personal
-- fortunately such instances are rare. Such a seemingly tolerant attitude
is not always easy for there are times when a deep sense of injustice may
erupt inside me like a dormant volcano. This is particularly true when
it concerns the past.
I was sixteen when the revolution took place. Today I am 39-years-old.
For me the events of 1979 are as vivid as a survivor of the Titanic. I can't
say I saw the iceberg coming but when we collided I knew we were about
to sink. I also seem to be able to recall the time before and after the
accident and it isn't so black and white.
But like all victims of accidents I tried to make sense of it all. Could
the accident have been prevented? Maybe yes, perhaps not. This ambiguous
feeling may stem from the belief that the past, in particular the historical
events that led to the fall of the monarchy and 23 years of revolutionary
turmoil, was caused by many factors and not by some abstract phenomenon.
How we view this national accident depends on where we were at the time.
It also depends on the degree of responsibility we feel about it. Guilt,
anger and a need to blame someone are natural reactions. But at some point
we need to get on with dealing with the present and defining the future
we seek. In recent days the letters appearing in the Iranian site has once
again opened old wounds and revealed our emotional and jaundiced view of
what has taken place in Iran.
Whether we see the 1979 revolution as a great tragedy or a hijacked movement
that desired freedom but went horribly wrong we cannot escape the crucial
question: what is it that we want to see happen in Iran? Those who advocate
leaving the revolution to follow its natural course are in a way abdicat-
ing responsibility and leaving events to somehow guide the people of Iran
to an uncertain future.
Others may feel duty bound to lend support to a third wave emerging inside
Iran that is worried and anxious to lift their country and by default their
own miserable lives from the political, social and economic morass they
find themselves in.
At this point unless we are advocating the preservation of the Islamic
state or placing hope in a powerless president to restore normal relations
with the USA and bring about Islamic democracy (an ambiguous term)whilst
preserving the late Ayatollah Khomeini's legacy, I believe freedom loving
Iranians everywhere can become part of a collective effort to find a middle
ground.
No matter what our personal beliefs or preferences we must really think
about ways to encourage a healthy dialogue between those visible leaders,
opinion makers and ordinary individuals who have something to say about
the direction their country or old country should take. If we are in the
country our motives will be influenced by domestic pressures and daily struggles.
If we live abroad then we have a right to share our concerns and voice them
in whatever educated fashion possible.
In many ways the revolution (regardless whose fault it was -- it was
everyone and no ones fault) has scarred our objectivity and replaced rational
arguments with emotional ones (nothing wrong with that if it teaches us
something but destructive if it only opens old wounds)... If political thinking
evolves with time then it should become more open.
You will always have extremists, left and right, and middle (that's the
price we pay in a democracy) who will factionalise opinion and societies.
But as long as nobody's basic rights are trampled on then all these opinions
have a say in debating the future of Iran. Shouldn't we find bridges that
unites our concern for a proud but suffering land than to stab each other
intellectually?
I also believe historians will have to look again at our past and leave
readers to draw their own conculsions. In the meantime we must be part
of a process to assist our people gain their true rights rather than delay
it. Like a torn family we must come together. For now Reza Pahlavi has
emerged as a highly visible international figure campaigning for a free
Iran and a referendum that will determine the future government of Iran.
Every Iranian is free to join him or start their own movement. At the
end only a concerted effort will bear fruit for this is about something
that transcends our individual political ideologies. It is about the future
of Iran,her people, and their rightful place in the family of nations.
Even our national football team and their captain have learned that the
key to their success is in unity.
Cyrus Kadivar
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